CHRO

Riot policemen train outside Rangoon in 2014. (Photo: Soe Zeya Tun / Reuters)

By SALAI THANT ZIN / THE IRRAWADDY| Tuesday, April 28, 2015 |

RANGOON — Local authorities have arrested and charged two police officers from Chin State’s Tonzang Township over allegations of the rape of a 16-year-old girl on the evening of Apr. 11.

The officers, both lance corporals from the small town of 20,000 people, are now in detention at the Tonzang Police Station after a complaint filed by the victim’s father.

“Tough penalties will be given to them and we’ll also take actions against their supervisors,” Col. Myint Lwin, the Chin State police chief, told The Irrawaddy. “We are working to bring them to trial at the district court as quickly as possible. The two have confessed.”

According to Tonzang locals, the accused are close friends of the girl’s family. The pair will be punished by the Falam District Court and the Myanmar Police Force for the crime, according to Myint Lwin.

“We’ll punish them for breaching the police code of conduct. Meanwhile, the district court will also hand down penalties to them for the rape under civilian law,” he said.

http://www.irrawaddy.org/burma/two-police-officers-arrested-for-rape-of-teenager-in-chin-state.html

Monday, 27 April 2015 11:02 Written by Chinland Guardian

Chin villagers fleeing conflicts between the Burma Army and Arakan Army are still hiding and in urgent need of humanitarian assistance.

Hundreds of residents in villages near the Arakan-Chin border, who have fled the clashes occuring in March and April, fear to return home, according to the Khumi Media Group.

More than 320 people from Pyin-so village alone have been taking temporary shelters in nearby villages and farms, and receiving no humanitarian aid, the KMG said.

Last week, the Burma Army authorities at checkpoints did not permit a group of aid workers from Kyauktaw Township, Arakan State to deliver aid to villagers displaced by the conflicts.

A Pyin-so resident told the KMG: “Although some are staying with friends and relatives, it is getting difficult for them and for the host families.”

“Some locals think about leaving their villages for good as they are afraid to go back. They left all their belongings including rice and domestic animals.”

On 21 April, the Global New Light of Myanmar reported clashes between the two parties and the arrest of two soldiers with weapons and other ammunition in Arakan State.

Fire exchanges between the two armies began early last month, according to media reports.#

http://www.chinlandguardian.com/index.php/national-news/item/2285-villagers-fleeing-conflicts-in-need-of-humanitarian-aid

Thursday, 23 April 2015 17:58 Written by Chinland Guardian

A Grade 8 student girl, 15, was raped by two policemen in Tonzang Township, Chin State around 8pm on 11 April.
The incident took place near a coffee plantation when Phyo Ko Ko and Phyo Paing, both lance corporals, were taking the girl on a motorcycle toward her elder sister’s house.

In a report delivered by letter to a police station, the victim’s father said that the two policemen had come to his house to get his daughter to look after his elder daughter who had fallen ill at her house.

He said that he had let her younger daughter go and that they hadn’t taken her to her sister’s residence but to another place where she had been raped.

Locals told the Chin Human Rights Organization that the two policemen were friends of her elder sister’s husband, who had asked for help to get the girl.

According to the CHRO, the victim told her mother what had happened to her as she lay in bed the whole of the following day.

On 15 April, the two policemen offered 3,000,000 kyats to her parents in an attempt to settle the case, saying they would be able to make the full payment only on 25 April as they didn’t have the cash then.

The parents refused the offer and filed the case to the police station on 20 April, requesting action to be taken against the perpetrators in accordance with the law.#

http://www.chinlandguardian.com/index.php/chin-news/item/2280-two-policemen-rape-chin-girl-in-tonzang-township

Tuesday, 14 April 2015 13:32 Written by Thawng Zel Thang ([email protected]

Published in Chin News

14 April 2015 — A new clash between the Arakan Army and Burma Army broke out in Pyin-so of Paletwa Township, forcing more residents to flee the village.
Soldiers from the Arakan Army and the Burma Army Infantry Battalion No. 289 exchanged fire the third time on 10 April, with the first on 28 March and the second on 29 March.

According to the Khumi Media Group, locals were afraid of coming back to their village because of the fighting and they were worried about food security.

“What we are eating now is food from last year’s harvest. Now we are not able to work on our farms at the required time. We are very worried about our survival next year,” a Pyin-so villager told the KMG.

The KMG reported that some families were fleeing to Kaladan river while others had taken refuge in nearby villages.#

http://www.chinlandguardian.com/index.php/chin-news/item/2268-villagers-worried-as-arakan-burma-armies-clash-continues

Wednesday, 01 April 2015 11:57 Written by Chinland Guardian

Hundreds of people from a village identified as Pyin-so in Paletwa Township, Chin State have fled from a fire exchange between the Arakan Army and Burma Army around midnight on 29 March.

The villagers are taking refuge in nearby villages following the hours-long fighting between soldiers from the Arakan Army Tactical Unit No. 5 and the Burma Army Infantry Battalion No. 289.

U Aung (name changed for security reason), a village leader, told the Chin Human Rights Organization: “We [villagers] ran away to other villages and farms as more Burma Army soldiers from Paletwa arrived in our village. We are worried that the fighting will continue.”

The leader, who is currently taking shelter in Paletwa, said that the villagers were afraid of returning while the soldiers remained in their village.

A Pyin-so resident said on condition of anonymity to the CHRO that the fighting had broken out mainly because the Burma Army soldiers stationed in his village had captured an Arakan Army soldier, three days before the clash.

“Therefore, the Arakan Army attacked the Burma Army in revenge for the capture,” added the villager.

Lieutenant Colonel Dr. Nyo Tun Aung, AA deputy commander-in-chief, said in a Narinjara interview that two bodies – a captain and another a private, both from the Burma Army – were recovered, and that they arrested two soldiers.

Leader U Aung said that there was always a possibility of clashes if soldiers remained in the village, adding: “We all fear our village would be destroyed and many villagers don’t dare to do farm. We want soldiers to stay outside of the village, not inside the village.”

Pyin-so, about three hours’ walk to the Bangladeshi border and situated in the west of Paletwa town, is a Chin village of 75 households with 472 residents.

The Arakan Army was formed in 2008, initially based in Laiza, Kachin State, alongside the Kachin Independence Army, and has been active in the Bangladesh-Burma area for months, according to sources.#

http://www.chinlandguardian.com/index.php/national-news/item/2261-villagers-flee-clash-between-arakan-and-burma-armies-in-chin-state

By NYEIN NYEIN / THE IRRAWADY| Friday, March 27, 2015 |

Linguistic experts called for the safeguarding of ethnic minority languages and for multilingual education in both primary and secondary schools, following a two day seminar in Rangoon.

Local and international experts and other stakeholders attended the seminar, titled “Continuum of the Richness of Languages and Dialects in Myanmar,” from Mar. 25-26.

Salai Bawi Lian Mang, director of the Chin Human Rights Organization, which hosted the seminar, said experts discussed academic papers on linguistics and the language policies of other countries including Singapore, Malaysia, India and countries in Africa.

He said that challenges to preserving ethnic minority languages in the country included a lack of protection for minority languages under current laws and an absence of funding for multilingual education.

He also noted the importance of finding the right balance between learning the national language Burmese and ethnics’ own mother tongues, since without one or the other, employment opportunities and communication across different communities may be affected.

“Our recommendations made after two days of discussion include having a program guaranteeing the continuous uses of ethnics’ languages and dialects; multilingual teaching to young people; and the need for institutional and financial support for multilingual development,” Salai Bawi Lian Mang said.

James A. Matisoff, Professor of Linguistics, Emeritus, at the University of California and one of the seminar’s panelists, voiced support for ethnic groups’ efforts to have their native languages taught in schools.

“Bilingualism/multilingualism is a norm in the society,” he told The Irrawaddy, highlighting Burma’s rich ethnic diversity.

The 77-year-old professor, who is also Principal Investigator with the Sino-Tibetan Etymological Dictionary & Thesaurus and speaks fluent Lahu among a raft of other languages, encouraged young children to learn their mother tongues in order to keep them alive. Despite there being some 6,000 languages spoken in the world today, he said, it is estimated that by the year 2100, there will only be 3,000 left.

“I think it is very important… to offer education to the children not only in the national language, but also to some extent in their native language. Children are capable of learning many different languages. It is good for them, for their natural development, and it makes them smarter,” Matisoff said.

“In fact, researchers have shown that it is very good for young children to be exposed to multiple languages when growing up.”

Many of Burma’s minority ethnics speak their own languages at home and in their communities while learning and speaking Burmese at school. But the language barrier is often difficult for young children to overcome.

Under the incumbent government, the teaching of ethnic languages has been permitted, but generally only outside school hours and at the primary school level.

In Mon State, a curriculum that includes Mon language instruction has been taught since mid-2014, making schools in the state the first to teach an ethnic minority language in a government school in more than 50 years.

A key challenge in Burma is encouraging respect for the diversity of spoken languages, said Salai Bawi Lian Mang.

“Diversity is a force for us in building our multi-ethnic country. If we can set strong policies on language, this will act as a driving force in building our democratic nation,” he said.

Linguistic experts from the United States, Japan and Rangoon University were joined at the seminar by ethnic representatives from political parties and armed groups as well as state and division parliamentarians.

“This kind of cooperation we see between scholars and local stakeholders is a step towards regaining the Myanmar greatness of the past,” said Kenneth Van Bik, an ethnic Chin lecturer at the San Jose State University in California, referring to a period when Burma boasted some of the best education levels in Southeast Asia.

Born in Hakha, Chin State, and a proficient speaker of various Chin dialects, Van Bik said that despite the presence of more than 50 ethnic sub-groups in the state, only about a dozen languages were still actually spoken.

“This seminar is only a beginning toward the goal of regaining the past glory of this nation, which has so much potential to offer the world,” he said.

http://www.irrawaddy.org/burma/make-multilingual-education-a-priority-linguistic-experts.html

ခ်င္းျပည္နယ္ ဟားခါးၿမိဳ႕က ခရစ္ယာန္လက္၀ါးကားတိုင္ကိုဖယ္ရွားဖို႔ ျပည္နယ္အစိုးရက ထုတ္ထားတဲ့အမိန္႔ကို ရုပ္သိမ္းဖို႔နဲ႔ လက္၀ါးကားတိုင္စိုက္ထူသူ ခ်င္းအမ်ိဳးသားဦးတီာလ္က်ဲမ္း အေပၚ တရားစြဲထားမႈ ရုပ္သိမ္းဖို႔ ခ်င္းလူ႔အခြင့္အေရးအဖြဲ႔ (CHRO) က တုိက္တြန္း လိုက္ပါတယ္။

By NOBEL ZAW / THE IRRAWADDY| Thursday, January 29, 2015 |

RANGOON — Residents of the Chin State capital Hakha will take to the streets in February in protest at the state government’s order to remove a 54-foot high cross from its current location on Caarcaang hill.

In mid-January, the Chin State government issued an order demanding that the cross be removed by the end of the month as it had been constructed without official permission, the Chin Human Rights Organization (CHRO) said in a press release on Wednesday.

According to CHRO, the order specified that failure to remove the cross would result in action being taken against J.P. Biak Tin Sang, a local involved in planting the cross in April last year.

Local Hakha residents plan to protest the state government’s order on Feb. 2 and 3 after receiving official written permission from the Hakha Township police force.

“We will demonstrate to overturn the order by the Chin State government,” Salai Van Chan Ceu, a Hakha town resident and one of the leaders of the planned demonstration, told The Irrawaddy. “We estimate about 2-3,000 people will participate in the demonstration.”

On Wednesday, a Chin State government delegation including chief minister Hung Ngai met with Christian religious leaders from Hakha, local elders and representatives from the protest group to discuss the issue.

“The chief minister told us that they would hold a meeting with other ministers and government officials and will vote on the issue [possibly on] Feb. 2,” said Salai Van Chan Ceu.

The Thailand-based CHRO on Wednesday urged authorities to overturn the order and drop “trumped-up” charges against Chin elder Tial Cem that it believes to be connected with the planting of the cross.

Tial Cem is accused of cutting down pine trees without official permission on land adjacent to the cross location. He faces a maximum sentence of two years in prison under Article 4(b) of the 1992 Forest Law if found guilty.

“Most of the big Christian crosses have [already been] destroyed and that one is one of the only large crosses [remaining] in that region,” CHRO Program Officer Mai Mon Lay told The Irrawaddy.

In a 2012 report, “Threats to Our Existence,” CHRO documented the destruction of 13 Christian crosses, four of which occurred under the current government.

Salai Isaac Khen, Executive Director of the Gender and Development Initiative, told The Irrawaddy that in some cases the government had removed Christian crosses in Chin State and erected Buddha pagodas instead.

“In Falam Township, near Var Bridge over the Manipur River in Lonpan village, a huge Christian cross on the mountain was removed [under the previous military government] and they built a Pagoda,” he said. “So the residents are not happy when they see the pagoda.”

On Thursday, a group of around 60 Chin Christians living in Rangoon gathered for a prayer service in front of the Maha Bandoola Park near Sule Pagoda against the removal of the cross.

http://www.irrawaddy.org/burma/hakha-locals-plan-protest-order-remove-cross.html

Written by Mizzima Published in Myanmar The Chin Human Rights Organization on January 28 urged the Chin State government to overturn an order to dismantle and remove the cross from Caarcaang hill in Hakha town by January 30. Photo: Chinland Post/CHRO A call to uphold freedom of religion has been made by NGOs following an order by the Chin State government to remove a 54-foot-high Christian cross the authorities claim is erected illegally on a hill in Hakha town. The Chin Human Rights Organization on January 28 urged the Chin State government to overturn an order to dismantle and remove the cross from Caarcaang hill by January 30, and to drop what they say are trumped-up charges against U Tial Cem, a Chin elder involved in erecting the cross. U Tial Cem, has been accused of cutting down pine trees without official permission, in breach of Article 42 (b) of the 1992 Forest Law. He was due in court on January 28, one of several summonses he has been subjected to. He could be sentenced to a maximum of two years in prison if found guilty, the NGO reports. Legal action could also be taken against U J.P. Biak Tin Sang, also involved in erecting the cross. Speaking in support of the Chin NGO’s call, Mr Mervyn Thomas, chief executive of Christian Solidarity Worldwide, said:“The destruction of Christian crosses in Chin State has long been a policy of the Burmese authorities, often accompanied by forcing Chin Christian villagers to build Buddhist pagodas in their place. If Burma is to proceed down a genuine path of reform, it must protect the most basic human right of freedom of religion, and allow Christians in Chin State to construct symbols of their religion in appropriate ways.” Mr Thomas, commenting in a press release, said: “The order to destroy this cross, and the prosecution of the Chin elder, illustrate once again that freedom of religion continues to be violated in Burma. We call on the authorities in Chin State to rescind the order to destroy the cross and to drop the charges against Tial Cem.” U Tial Cem told CHRO that he and a nearby land owner U J.P. Biak Tin Sang did not seek official permission for the cross as they did not believe it would be granted. Chin Christian organisations face discriminatory restrictions which make it virtually impossible to secure such official permission for religious monuments and buildings. The Chin NGO has detailed the persecution in their 2012 report, “Threats to Our Existence: Persecution of Ethnic Chin Christians in Burma,” which outlines the restrictions in detail and documents the destruction of 13 Christian crosses in Chin State, four of which were destroyed under President U Thein Sein’s government. U Salai Bawi Lian Mang, executive director of CHRO, said the order to remove the cross continues a decades-long pattern of religious discrimination against Chin Christians. CHRO says local people in Hakha have received written permission from the Hakha Township police force to hold demonstrations protesting the government order to remove the cross on February 2 and 3. Protest organisers have been informed by Chin State Chief Minister U Hung Ngai that the cross was planted without seeking official permission from the government, and was therefore illegal, but that the matter would be discussed further at a meeting of the Chin State cabinet, which is likely to take place in the week beginning February 2, the NGO reports. It remains to be seen if the order for the removal of the cross will be enforced on January 30, according to the NGO. http://mizzima.com/mizzima-news/myanmar/item/17295-ngos-upset-over-chin-government-call-to-remove-cross

Written by Mizzima Published in Myanmar

Written by Mizzima	Published in Myanmar  The Chin Human Rights Organization on January 28 urged the Chin State government to overturn an order to dismantle and remove the cross from Caarcaang hill in Hakha town by January 30. Photo: Chinland Post/CHRO A call to uphold freedom of religion has been made by NGOs following an order by the Chin State government to remove a 54-foot-high Christian cross the authorities claim is erected illegally on a hill in Hakha town.  The Chin Human Rights Organization on January 28 urged the Chin State government to overturn an order to dismantle and remove the cross from Caarcaang hill by January 30, and to drop what they say are trumped-up charges against U Tial Cem, a Chin elder involved in erecting the cross.  U Tial Cem, has been accused of cutting down pine trees without official permission, in breach of Article 42 (b) of the 1992 Forest Law. He was due in court on January 28, one of several summonses he has been subjected to. He could be sentenced to a maximum of two years in prison if found guilty, the NGO reports.  Legal action could also be taken against U J.P. Biak Tin Sang, also involved in erecting the cross.  Speaking in support of the Chin NGO’s call, Mr Mervyn Thomas, chief executive of Christian Solidarity Worldwide, said:“The destruction of Christian crosses in Chin State has long been a policy of the Burmese authorities, often accompanied by forcing Chin Christian villagers to build Buddhist pagodas in their place. If Burma is to proceed down a genuine path of reform, it must protect the most basic human right of freedom of religion, and allow Christians in Chin State to construct symbols of their religion in appropriate ways.”  Mr Thomas, commenting in a press release, said: “The order to destroy this cross, and the prosecution of the Chin elder, illustrate once again that freedom of religion continues to be violated in Burma. We call on the authorities in Chin State to rescind the order to destroy the cross and to drop the charges against Tial Cem.”  U Tial Cem told CHRO that he and a nearby land owner U J.P. Biak Tin Sang did not seek official permission for the cross as they did not believe it would be granted. Chin Christian organisations face discriminatory restrictions which make it virtually impossible to secure such official permission for religious monuments and buildings.  The Chin NGO has detailed the persecution in their 2012 report, “Threats to Our Existence: Persecution of Ethnic Chin Christians in Burma,” which outlines the restrictions in detail and documents the destruction of 13 Christian crosses in Chin State, four of which were destroyed under President U Thein Sein’s government.  U Salai Bawi Lian Mang, executive director of CHRO, said the order to remove the cross continues a decades-long pattern of religious discrimination against Chin Christians.  CHRO says local people in Hakha have received written permission from the Hakha Township police force to hold demonstrations protesting the government order to remove the cross on February 2 and 3.  Protest organisers have been informed by Chin State Chief Minister U Hung Ngai that the cross was planted without seeking official permission from the government, and was therefore illegal, but that the matter would be discussed further at a meeting of the Chin State cabinet, which is likely to take place in the week beginning February 2, the NGO reports.  It remains to be seen if the order for the removal of the cross will be enforced on January 30, according to the NGO.  http://mizzima.com/mizzima-news/myanmar/item/17295-ngos-upset-over-chin-government-call-to-remove-cross

A call to uphold freedom of religion has been made by NGOs following an order by the Chin State government to remove a 54-foot-high Christian cross the authorities claim is erected illegally on a hill in Hakha town.

The Chin Human Rights Organization on January 28 urged the Chin State government to overturn an order to dismantle and remove the cross from Caarcaang hill by January 30, and to drop what they say are trumped-up charges against U Tial Cem, a Chin elder involved in erecting the cross.

U Tial Cem, has been accused of cutting down pine trees without official permission, in breach of Article 42 (b) of the 1992 Forest Law. He was due in court on January 28, one of several summonses he has been subjected to. He could be sentenced to a maximum of two years in prison if found guilty, the NGO reports.

Legal action could also be taken against U J.P. Biak Tin Sang, also involved in erecting the cross.

Speaking in support of the Chin NGO’s call, Mr Mervyn Thomas, chief executive of Christian Solidarity Worldwide, said:“The destruction of Christian crosses in Chin State has long been a policy of the Burmese authorities, often accompanied by forcing Chin Christian villagers to build Buddhist pagodas in their place. If Burma is to proceed down a genuine path of reform, it must protect the most basic human right of freedom of religion, and allow Christians in Chin State to construct symbols of their religion in appropriate ways.”

Mr Thomas, commenting in a press release, said: “The order to destroy this cross, and the prosecution of the Chin elder, illustrate once again that freedom of religion continues to be violated in Burma. We call on the authorities in Chin State to rescind the order to destroy the cross and to drop the charges against Tial Cem.”

U Tial Cem told CHRO that he and a nearby land owner U J.P. Biak Tin Sang did not seek official permission for the cross as they did not believe it would be granted. Chin Christian organisations face discriminatory restrictions which make it virtually impossible to secure such official permission for religious monuments and buildings.

The Chin NGO has detailed the persecution in their 2012 report, “Threats to Our Existence: Persecution of Ethnic Chin Christians in Burma,” which outlines the restrictions in detail and documents the destruction of 13 Christian crosses in Chin State, four of which were destroyed under President U Thein Sein’s government.

U Salai Bawi Lian Mang, executive director of CHRO, said the order to remove the cross continues a decades-long pattern of religious discrimination against Chin Christians.

CHRO says local people in Hakha have received written permission from the Hakha Township police force to hold demonstrations protesting the government order to remove the cross on February 2 and 3.

Protest organisers have been informed by Chin State Chief Minister U Hung Ngai that the cross was planted without seeking official permission from the government, and was therefore illegal, but that the matter would be discussed further at a meeting of the Chin State cabinet, which is likely to take place in the week beginning February 2, the NGO reports.

It remains to be seen if the order for the removal of the cross will be enforced on January 30, according to the NGO.

http://mizzima.com/mizzima-news/myanmar/item/17295-ngos-upset-over-chin-government-call-to-remove-cross

On tonight’s bulletin:

Army denies culpability in Kachin murder case
110 Burmese migrant workers detained in Thailand
Human Rights Watch, Freedom House release yearly reports
Over 1,000 bird species at home in Burma
You can watch DVB Bulletin every weeknight on DVB TV after the 7 o’clock news.

 

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