1998 Religious Persecution Report

Religious persecution is a problem of major concern in Chinland. Almost 100% of Chins are Christians. Over the past few years, The Burmese military has been forcing Chin Christian villagers to build Buddhist pagodas in their own villages. The Burmese soldiers have been descrating churches and graveyards by turning them into army camps, disturbing religious services and preventing evangelists from preaching.

The following information is provided by Rev-( Name omitted). The incident occured while he was serving in Zomi ( Chin ) Baptist Convention.

In August 1993, there come a telegram to the office of Zomi (Chin) Baptist convention, sent from Kuki Chin Baptist Association office, situated in Homalin, Sagaing Division. This telegram said : Rev Zang Kho Let and 3 other evangelists of the area died. Letter follows. When the follow-up letter arrived the office of Zomi (Chin) Baptist Convention, it said that the victims were brutally tortured and shot to death by the Burman army.

It was a great loss to Zomi ( Chin ) Baptist Convention. The letter explained how they were brutally tortured and killed. I brought the case to the Executive Committee meeting of our Convention. When I read the telegram and the letter before 54 decision making persons, I was trembling. All the members shed tears and cried for help and blessing from God. We selected words carefully to make a report to our Central Baptist office. We stood up and had 4 minutes silence in due respect of the dead evangelists, one minute each for the four. The most senior minister among us said a prayer for the dead.

The Central Baptist Office of Burma wrote a report to the Ministry of Religion. The action taken was transferring that army group. Aside from that there was nothing else we could do. All we did with the government was noted and recorded by local State Law and Order Restoration Council (SLORC) office in Hakha, the capital city of Chin State.


Religious persecutions is a problem of major concern in Chin State. Almost 100% of Chins are Christians. Over the past few years, the Burmese military has been forcing Chin Christians villagers to build Buddhist pagodas in their own villages. The Burmese soldiers have been descrating churches and graveyards by turning them into army camps, disturbing religious services and preventing evangelists from preaching.

The Burman regime practiced their egregious policy of Burmanization and Buddhitization among the minority racial groups. The Chins live on mountains. There are certain mountains where the Chins Christians erected wooden crosses to show that the devil have been defeated by the dead and resurrection of Christ. The erections of crosses in Chinland began since ending part of 1980s. There have been crosses around towns and villages.

The military regime began to destroy those crosses in 1995. For example, the crosses erected on Rung mountain by Baptist Christians in Hakha town, capital town of Chin State, was destroyed by unknown persons. It was not burned by fire. It was systematically torn down. The believers tried to re-erect the cross on the same place. The ruler did not allow them on the ground that the Christian cross should only be erected in the compound of their churches. Likewise, there are many crosses destroy by the unknown persons for the unknown reason in many villages and towns.

On the contrary, the military regime, through the Buddhist societies, constructed many pagodas on top of village and towns in Chin State. This is interpreted as the invasion of Buddhist among The Chin Christians who do not hold political power. The Chin Christians are forced to construct the pagodas. Moreover, they are forced to donate money for the constructions.

Many pastors, evangelists, and young volunteer missionaries have been arrested while they actively worked. In May 1993, 30 young volunteer evangelists, sent by Zomi (Chin) Baptist Convention, were arrested in the town of Paletwa, Southern Chin State. The Chairman of Paletwa Township SLORC was so brutal to the young people. He didn’t give them food. They were starved for five days. After that he released them on bond that they should not preach in the township. The young evangelist left the town.


The Lautu Baptist Churches Conference [under the Zomi(Chin) Baptist Convention] was scheduled to be held on 22.2.1998 in Thantlang township. The church leaders went to Hakha to get permission from SPDC office. They got no reply. Shortly after, Burmese Army troops from IB 266 and IB 50 came with 100 soldiers to Lautu Village Tract. In every village of Lautu tract, they arrested all the Church leaders. The soldiers accused Churches leaders of supporting CNF insurgents. Church leaders were forced to lie down under the sun at noon and ordered to look at the sun by the soldiers. Those who closed their eyes were beaten. The army ordered them not to hold that conference. All the villagers felt so upset because the Army had prevented them from holding the Church Conference.


The following pamphlet has been widely distributed in Burma, and the copies have been obtained in Rangoon, Mandalay, and various eastern border areas. Missionaries, honourable Monks,Cleansing Organisations The facts to attack Christians:

1. To attack Christian families and the progress of Christians

2. To criticise the sermons broadcast from Manila the Philippines3. To criticise God as narrow-minded and egotistical, who himself claimed that “There is no god but eternal God”.

4. To counter corrupt youth and inappropriate fashion

5. To criticise the preaching of Christians wherever it has penetrated

6. To criticise Christianity by means of pointing out its delicacy and weakness

7. To stop the spread of the Christian movement in rural areas

8. To criticise by means of pointing out “It is not salvation but purchased by blood”

9. To counterattack by means of pointing out Christianity’s weakness and to overcome this with Buddhism

10. To counter the Bible after thorough study

11. To criticise that “God loves only Israel but not all races”

12. To point out the ambiguity between the two testaments

13. To criticise the point that Christianity is partisan

14. To criticise Christianity’s concept of the Creator and compare it with the scientific concepts

15. To study and access the amount given in offerings

16. To criticise the Holy Sprit after thorough study

17. To attack Christian by means of both non-violence and violence

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